Modern Human Existential in Muhammad Iqbal’s “Khudi” perspective
“People who have no hold over their process of thinking are likely to be ruined by liberty of thought.” ― Allama Muhammad Iqbal
The idea of “Khudi” is a prominent element in the works of Muhammad Iqbal (1877–1938), who is considered to be one of the most significant Muslim philosophers of the 20th century. “Khudi” is used by Iqbal to allude to the self or individuality. The self (khudi) was characterized by an individuality that made it distinct and innately suited to combat colonial assaults, according to his theory, which was a radical new concept of Islamic selfhood.
Iqbal’s concept of “Khudi” has its origins firmly planted in the concept of selfhood, which he thought to be characterized by individuality and distinctiveness. In response to the political and economic dominance of the West over the Muslim world, this concept of selfhood emerged as a response. Iqbal’s “Khudi” places an emphasis on the significance of self-assertion and encourages everyone to recognize their own individual potential.
When considered within the framework of contemporary human existentialism, Iqbal’s poem “Khudi” might be interpreted as a rallying cry for individuals to declare their individuality and work toward their own personal growth and development. People are inspired to take charge of their own lives and to work toward bettering themselves as a result of receiving this encouragement.
The notion of “Khudi” that Iqbal developed is a powerful instrument for grasping the challenges and opportunities that modern persons encounter, particularly in the context of a world that is changing at a rapid pace. In addition to providing a framework for understanding the role that individuals play in society, it also emphasizes the significance of personal development and self-assertion.